Archive for the ‘Church’ Category

The following is a Facebook post that looked meaty enough to blog.  It references the following UM News item:
https://www.umnews.org/en/news/denominations-future-under-discussion-quietly

It sounds as if there is a sense of ownership of the denomination underlying the discussions mentioned in the attached article–more so by the progressive side but also by conservatives.
What everyone might want to consider is the statistical implication of the GC2019 vote to adopt the Traditional Plan. It was 438 for to 384 against. The difference is just about 6% or +/- 3%. Anyone who does polling will tell you that this figure is the standard margin of error. Any poll within this margin is statistically equivalent. Except for the technicality of a majority vote (a quantitative but not qualitative rubric), one might conclude that neither side “owns” the UMC; neither side “won”.
For progressives, who are feeling that there is no place for the draconian hard-line of conservatives in their church, and conservatives who are feeling a bit triumphant that they “won”, the statistical equivalence suggests neither side has accomplished anything but a more public articulation of our differences.
I expect all of the above may be labeled “gobbledygook” (or worse) by anyone who feels that discernment of the divine will has been achieved by a narrow numeric superiority and that there is nothing more to be said. One can print this off and paper a bird-cage with it if desired.
My take on this, from a qualitative interpretation of the vote, is that both sides dug trenches and threw ideological grenades at each other, never really making a compelling case that might have inspired at least a moment of consideration of each other’s views. It’s not enough to simply say, “LGBT persons feel disenfranchised and 2nd class, which is wrong” or “this is what the Bible and the church have always said, therefore it is so”. Such statements are little more than introductory summaries to the debate.
(time to wrap this up . . . have probably hacked off enough people for a Tuesday morning)

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A man with a skin disease approached Jesus, fell to his knees, and begged, “If you want, you can make me clean.”
Incensed, Jesus reached out his hand, touched him, and said, “I do want to.  Be clean.”  Instantly, the skin disease left him, and he was clean.  (Mark 1:40-42)

Jesus wasn’t miffed or a little annoyed.  He was incensed–enraged, angered, feeling a moment of “don’t even mess with me” pique.  By the time we get to this scene, Jesus had seen a lot of sick and disabled people with both physical and mental illnesses.  When yet one more sick man approaches Jesus, he gets lit and loses his temper.  While we might interpret his rage as a kind of holy anger at the world’s brokenness displayed in the begging man, I suspect he might have simply had enough of dealing with sickness and disease and flashed into anger.

At that moment he had a choice.  He could, as angry people often do, walk away.  The other option, the one that he chose, was to do something about the need and brokenness before him.  He channeled his anger into a furious fit of healing and cured the man’s skin disease.  In other words, he didn’t walk away but remained to do what he could to make things better.

Right now, church congregations, factions within churches, families, and individuals incensed, enraged, angered, disappointed, frustrated, and/or saddened by GC2019’s decision to retain The Discipline‘s ban on gay clergy and same-gender marriage are contemplating leaving The United Methodist Church.  I understand, or am trying as best I can.  It’s an understandable reaction.

A reaction–but not a response.

If anyone reading this is in the midst of this reaction, please hear me out before you act.

This is a good time to remember who we are–the people God has gathered to be the Body of Christ in the world, the community of Christ’s presence, and the people who offer a glimpse of what the coming Kingdom of God will look like.  The problem we have is that the church is full of people, and worse, sinful, reprehensible, short-sighted, selfish, people (and these are the ones we call “the saints”).  For 2,000 years the church has been a frustrating and disappointing cesspool of human pride, prejudice, and failing.  But it has also been the place where God meets us with his grace, forgiveness, healing, and inspiration to do something about the brokenness in the world around us.  Indeed, if the church was a place where everyone were paragons of virtue, morality, and wisdom, it would be . . . well . . . plastic, and really dull.  As it is, it is the church is living, breathing, good, bad, ugly, and sometimes great, profound, and amazing.  It is where God meets us and invites us to wrestle with what being human and God’s people mean.

For those who are angered–incensed!–by GC2019’s decision and considering walking away, please step back for a moment.  Take the space provided by Lent to breath, pray, think.  And discern where you are called to ministry.  Maybe, in this season of your discontent, your ministry may be in staying and channeling your anger, as Jesus did with the sick man, and helping your church here in the place where you worship and serve, do its best ministry to the world through its worship, teaching, and service.

Keep the faith!

The Michigan Statement, today, hit the newspapers.  It now belongs to our culture as an artifact of our time that represents the religious, social, and political dynamics of our culture, not just United Methodism in Michigan.  In its public form, it is a simple statement of support for full inclusion of LGBTQIA persons in all areas of the life of the UMC, particularly within the Michigan Conference.  It includes a confession to LGBTQIA persons for the pain inflicted by the GC2019 decision to affirm 47 years of homosexual exclusion in the clergy, a more recent rejection of same-gender marriage, and the assertion of more severe sanction for disobedience in these areas.  In addition, the statement declares support for LGBTQIA persons.

In addition to the public statement, displayed on The Michigan Statement website’s homepage, is a link to a page containing the much longer letter read to the Michigan Area bishop on 9 March during a session including the bishop and Michigan Conference clergy (no laity were present).  That letter says the same thing as the briefer public statement, albeit with greater verbosity.  It also says something that the statement does not say–that the undersigned vow to disobey the prohibitions of homosexual clergy and same-gender marriage found in The Discipline.  This takes The Michigan Statement a step further than I am willing to go and further alienates me from the veritable who’s-who of Michigan Methodism who have signed the letter.

Collegial alienation, or at least some distancing, is something I do not want but is something I can deal with.  I expect to not always agree with my peers in ministry, although disagreements have been rare.  But I do worry about what might happen should increasingly more partisan colleagues come into positions of influence over clergy assessments and appointments.  So far, I have not been willing to entertain the cynical distrust I am hearing from others.

Unfortunately, a document, which has been published but not widely distributed by our conference Board of Ordained Ministry, makes me wary.  In it is a declaration to disobey The Discipline‘s prohibition on gay clergy should it be determined that a LGBTQIA person displays the gifts and graces for ministry.  My concern is how the BOM might deal with clergy that do not agree with their position, or, like me, reject disobedience of church law.

I continue to be disappointed that many on both sides of the divide are not taking time to pause, breath, pray, contemplate, and take time to not react.

I just heard on our local NPR outlet a report about the BOM’s vow to disobey (4:00pm).  I suspect this to be the result of a press release given them by someone representing the BOM.  If this is the case, it is more than a little disturbing because it implies the conflict is being pushed into the arena of public opinion.  I find this unwise.

I am shifting the focus of these reflections to what is happening post-GC2019, which is far more interesting than what happened at GC2019.

5′ 5″ refers to our bishop, David Bard.  While I my estimate of his height may be off by a little, he is indeed not very tall.  However, his wisdom gives him stature far beyond that measure.

Bishop Bard recently called together the Michigan Area clergy for worship and a discussion about GC2019.  Not only was he prepared and gracious with the variety of comments and questions that came his way, he offered wisdom that I have taken to heart:

Step back and wait throughout Lent and Easter Sunday.

His direct reference was to those who are considering leaving the UMC, either individually as clergy or with their churches as there are some whose knee-jerk reaction to GC2019 is to file divorce papers claiming irreconcilable differences and leave the UMC to its curmudgeonly conservatism.  But “wait” also applies to any action driven by the passion of this post-GC2019 moment of heightened emotion.   Such passionate expressions range from the afore mentioned separation from the UMC to heated rhetoric and abuse spewed out on social media.

Mostly because of social media, we live in a culture of instant reactivity and more often than not, the quicker one is to respond to a provocation, the more likely one is to make things worse.  There was virtue, or at least a bit of a safety valve, in having to sit down with paper and pen to write a letter.  With computer and smartphone typing aids and voice-to-text entry, we no longer have to wait before dispatching our missives, responses, rejoinders, and trolling attacks.  They are away and out of our control before we’ve had the chance to decide if hitting “send” was a good idea or not.

Since I am not immune from this reactivity, my post-GC2019 Lenten discipline is to wait.  Throughout this season, I plan to take a generous amount of time to think, pray, contemplate, and if I feel particularly impassioned, take up a piece of paper and pen to write.  And I intend on making not decisions related to GC2019 until after Easter Sunday.

There’s no hurry.

It was 5 April 2008 all over again (I think I have the date right).

On that day, clergy from the Detroit and West Michigan Conferences, called together by Bishop Jonathan Keaton, gathered at the Lansing Convention Center to vote on merging the two Michigan conferences.  The firm expectation was that this time the merger would happen.  When the final tally was taken (on paper ballots rather than wireless, looks-like-refurbed-blackberry devices) the proposal to merge lost by a disciples-count of twelve votes.

Bishop Keaton, whose demeanor and meeting management were always so well prepared and managed, was gobsmacked.  It was clear that he was thoroughly unprepared for the failure of the merger proposal.  We were in a state of paralysis while he struggled to find something to say.

Roll forward to St. Louis and GC2019.  When the Traditional Plan was approved and the One-Church Plan relegated to the dustbin, it felt like 4/5/08 all over again.  My impression is that our Council of Bishops, informed by the One-Church Plan endorsement of the Committee on a Way Forward, were unprepared for the electoral result. They were gobsmacked.

The passage of the Traditional Plan by a narrow, but not razor-thin, margin (53%) has, and will continue, to invite speculation about what nudged the One-Church Plan over the edge of the UMC’s flat earth.  As interesting as it might be to know how each delegation voted, so we could map the vote in various ways, such statistics are irrelevant.  A more useful question to answer is, Why were the Commission on a Way Forward and our Council of Bishops blind to the theological demographics of our denomination?  Blind may be a bit harsh.  Maybe the more accurate characterization might be that they collectively suffered myopia, unable to see clearly across all of America and past the shores of the U.S. (but I’ll have to stop my speculation here as we’ve been told not to “blame Africa” or the rest of the more conservative UMC Central Conference world outside Western Europe for preferring the Traditional Plan).

My bishop was as gobsmacked as the rest of his colleagues, but unlike Bishop Keaton’s paralysis on (and after) 4/5/08, Bishop Bard has responded to the aftermath of GC2019 with wisdom in his words and a constructive intention to engage with all sides.  I appreciate his “we will talk about this . . . but not yet, let’s wait and give this space” approach.

In the wake of such unexpected results and dashed hopes, it is indeed better to step back and take a few deep breaths rather than flail into a reaction that only makes things worse.

America–October 2018

Posted: 2018/11/02 in Christianity, Church

[This was first posted on Facebook on 28 October 2018]

America, October 2018 — division, derision, deceit, & desperation for a better world — Today’s epiphany is that the Church …
… does not exist merely as a retreat and ancient rock of stability in an unstable world,
… does not exist merely to remind us that God loves us and Jesus saves us (if we need weekly reminders, we haven’t been paying attention and need to look at our trust in God),
… does not exist merely to entertain with great music and arts,
… does not exist merely to give preachers a pulpit for eloquent and articulate (and occasionally inspiring) oration,
BUT the Church DOES EXIST in order to SHOW THE WORLD A GLIMPSE OF THE KINGDOM OF GOD…
…where grace, peace, love, community, compassion, care, generosity, courage, truth, forgiveness, reconciliation, and justice are the rule of the day.

BTW – the church is full of real people. One of them may hurt you or at least make you unhappy. Your pastor may not do whatever spirituality you want in the way you want it.
So what! If you claim Christ as your Lord & Savior, then you might try seeing past these to the bigger, more important calling of being part of that glimpse of the Kingdom that offers hope to the world. Just because the world has forgotten forgiveness doesn’t mean that we who follow the crucified Christ have done the same.

Lord, have mercy. Brothers and Sisters, let’s change the world! Lord, have mercy.

 

How shall we respond to the October 27th mass shooting at the Tree of Life Congregation Synagogue in the Squirrel Hill neighborhood of Pittsburgh, PA?  An article on the United Methodist News Service website offered a thought-provoking recommendation by the bishop presiding over the Pittsburgh area:

It will not do for United Methodists to expect God to step in to bring about change after a deadly shooting that killed 11 and wounded six at a Pittsburgh synagogue, said the Pittsburgh Area United Methodist bishop.

“As you pray, I urge you not to suggest to God what you want God to do to bring about change,” said Bishop Cynthia Moore-Koikoi said in a statement. “But rather, I urge you to listen to God so that God can reveal to you what to say and what to do in order to provide comfort to our Jewish sisters and brothers, the first responders and all those for whom this tragedy reignites previous trauma.”   (emphasis mine; see the full article here)

This caught me out because I have a bad habit of telling God what I want God to do about various troublesome things as if God hasn’t been paying attention and I know best.  How weak my own faith if I believe that God has not witnessed the tragedy and is unaware of the suffering!  How presumptuous of my ego to tell God what has to happen in response!

Of course, we pray for God’s grace of healing, comfort, and peace for all affected by the shooting, from the families of those killed to those recovering from their wounds to the congregation and neighborhood of the synagogue to first responders to all who are touched by the tragedy.  But then, I feel an urge to pray that God tweak lawmakers so that how we manage guns in America be made more safe and sane, and that President Trump’s hair fall out for responding to the tragedy by suggesting the victims shared responsibility for the tragedy by failing to have an armed guard in their sacred space.  Whether unrealistic, unreasonable, or simply silly, these last two petitions are hardly worthy of both the God whose vision and wisdom transcend the universe and his humble servant who is often not nearly as smart as he thinks he is.

If I understand Bishop Moore-Koikoi’s recommendation correctly, then I agree that the first step in our response is to shut-up and listen for God’s guidance with regard to sharing the comforting and healing love of God with those most directly affected by the shooting.  Our subsequent response is like the first–shut up and listen for God’s guidance for what to do next.  Typically though, this is then the time when our own preferences and politics enter in and we seek to impose our own solutions by having God do our will under our guidance as if we know best.  Worse yet, we might even go a step further asking God to implement our solutions.

Maybe it’s time to simply ask God for what is right and what God wants of us in this situation.  We might also ask for help in shedding our intellectual ego and presumptions so as to more clearly listen for God’s wisdom free of our presumptions, prejudices, preferences, and politics.  And then we might ask God what God wants us to do rather than telling God what we want God to do.  After all, we’re here to continue the ministry of Jesus Christ in the world.

The shootings at the Tree of Life Congregation Synagogue are horrific and tragic.
Now then, what, God, do you want us to do?