Archive for the ‘Christianity’ Category

The following is a Facebook post that looked meaty enough to blog.  It references the following UM News item:
https://www.umnews.org/en/news/denominations-future-under-discussion-quietly

It sounds as if there is a sense of ownership of the denomination underlying the discussions mentioned in the attached article–more so by the progressive side but also by conservatives.
What everyone might want to consider is the statistical implication of the GC2019 vote to adopt the Traditional Plan. It was 438 for to 384 against. The difference is just about 6% or +/- 3%. Anyone who does polling will tell you that this figure is the standard margin of error. Any poll within this margin is statistically equivalent. Except for the technicality of a majority vote (a quantitative but not qualitative rubric), one might conclude that neither side “owns” the UMC; neither side “won”.
For progressives, who are feeling that there is no place for the draconian hard-line of conservatives in their church, and conservatives who are feeling a bit triumphant that they “won”, the statistical equivalence suggests neither side has accomplished anything but a more public articulation of our differences.
I expect all of the above may be labeled “gobbledygook” (or worse) by anyone who feels that discernment of the divine will has been achieved by a narrow numeric superiority and that there is nothing more to be said. One can print this off and paper a bird-cage with it if desired.
My take on this, from a qualitative interpretation of the vote, is that both sides dug trenches and threw ideological grenades at each other, never really making a compelling case that might have inspired at least a moment of consideration of each other’s views. It’s not enough to simply say, “LGBT persons feel disenfranchised and 2nd class, which is wrong” or “this is what the Bible and the church have always said, therefore it is so”. Such statements are little more than introductory summaries to the debate.
(time to wrap this up . . . have probably hacked off enough people for a Tuesday morning)

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The Michigan Statement, today, hit the newspapers.  It now belongs to our culture as an artifact of our time that represents the religious, social, and political dynamics of our culture, not just United Methodism in Michigan.  In its public form, it is a simple statement of support for full inclusion of LGBTQIA persons in all areas of the life of the UMC, particularly within the Michigan Conference.  It includes a confession to LGBTQIA persons for the pain inflicted by the GC2019 decision to affirm 47 years of homosexual exclusion in the clergy, a more recent rejection of same-gender marriage, and the assertion of more severe sanction for disobedience in these areas.  In addition, the statement declares support for LGBTQIA persons.

In addition to the public statement, displayed on The Michigan Statement website’s homepage, is a link to a page containing the much longer letter read to the Michigan Area bishop on 9 March during a session including the bishop and Michigan Conference clergy (no laity were present).  That letter says the same thing as the briefer public statement, albeit with greater verbosity.  It also says something that the statement does not say–that the undersigned vow to disobey the prohibitions of homosexual clergy and same-gender marriage found in The Discipline.  This takes The Michigan Statement a step further than I am willing to go and further alienates me from the veritable who’s-who of Michigan Methodism who have signed the letter.

Collegial alienation, or at least some distancing, is something I do not want but is something I can deal with.  I expect to not always agree with my peers in ministry, although disagreements have been rare.  But I do worry about what might happen should increasingly more partisan colleagues come into positions of influence over clergy assessments and appointments.  So far, I have not been willing to entertain the cynical distrust I am hearing from others.

Unfortunately, a document, which has been published but not widely distributed by our conference Board of Ordained Ministry, makes me wary.  In it is a declaration to disobey The Discipline‘s prohibition on gay clergy should it be determined that a LGBTQIA person displays the gifts and graces for ministry.  My concern is how the BOM might deal with clergy that do not agree with their position, or, like me, reject disobedience of church law.

I continue to be disappointed that many on both sides of the divide are not taking time to pause, breath, pray, contemplate, and take time to not react.

I just heard on our local NPR outlet a report about the BOM’s vow to disobey (4:00pm).  I suspect this to be the result of a press release given them by someone representing the BOM.  If this is the case, it is more than a little disturbing because it implies the conflict is being pushed into the arena of public opinion.  I find this unwise.

America–October 2018

Posted: 2018/11/02 in Christianity, Church

[This was first posted on Facebook on 28 October 2018]

America, October 2018 — division, derision, deceit, & desperation for a better world — Today’s epiphany is that the Church …
… does not exist merely as a retreat and ancient rock of stability in an unstable world,
… does not exist merely to remind us that God loves us and Jesus saves us (if we need weekly reminders, we haven’t been paying attention and need to look at our trust in God),
… does not exist merely to entertain with great music and arts,
… does not exist merely to give preachers a pulpit for eloquent and articulate (and occasionally inspiring) oration,
BUT the Church DOES EXIST in order to SHOW THE WORLD A GLIMPSE OF THE KINGDOM OF GOD…
…where grace, peace, love, community, compassion, care, generosity, courage, truth, forgiveness, reconciliation, and justice are the rule of the day.

BTW – the church is full of real people. One of them may hurt you or at least make you unhappy. Your pastor may not do whatever spirituality you want in the way you want it.
So what! If you claim Christ as your Lord & Savior, then you might try seeing past these to the bigger, more important calling of being part of that glimpse of the Kingdom that offers hope to the world. Just because the world has forgotten forgiveness doesn’t mean that we who follow the crucified Christ have done the same.

Lord, have mercy. Brothers and Sisters, let’s change the world! Lord, have mercy.

 

How shall we respond to the October 27th mass shooting at the Tree of Life Congregation Synagogue in the Squirrel Hill neighborhood of Pittsburgh, PA?  An article on the United Methodist News Service website offered a thought-provoking recommendation by the bishop presiding over the Pittsburgh area:

It will not do for United Methodists to expect God to step in to bring about change after a deadly shooting that killed 11 and wounded six at a Pittsburgh synagogue, said the Pittsburgh Area United Methodist bishop.

“As you pray, I urge you not to suggest to God what you want God to do to bring about change,” said Bishop Cynthia Moore-Koikoi said in a statement. “But rather, I urge you to listen to God so that God can reveal to you what to say and what to do in order to provide comfort to our Jewish sisters and brothers, the first responders and all those for whom this tragedy reignites previous trauma.”   (emphasis mine; see the full article here)

This caught me out because I have a bad habit of telling God what I want God to do about various troublesome things as if God hasn’t been paying attention and I know best.  How weak my own faith if I believe that God has not witnessed the tragedy and is unaware of the suffering!  How presumptuous of my ego to tell God what has to happen in response!

Of course, we pray for God’s grace of healing, comfort, and peace for all affected by the shooting, from the families of those killed to those recovering from their wounds to the congregation and neighborhood of the synagogue to first responders to all who are touched by the tragedy.  But then, I feel an urge to pray that God tweak lawmakers so that how we manage guns in America be made more safe and sane, and that President Trump’s hair fall out for responding to the tragedy by suggesting the victims shared responsibility for the tragedy by failing to have an armed guard in their sacred space.  Whether unrealistic, unreasonable, or simply silly, these last two petitions are hardly worthy of both the God whose vision and wisdom transcend the universe and his humble servant who is often not nearly as smart as he thinks he is.

If I understand Bishop Moore-Koikoi’s recommendation correctly, then I agree that the first step in our response is to shut-up and listen for God’s guidance with regard to sharing the comforting and healing love of God with those most directly affected by the shooting.  Our subsequent response is like the first–shut up and listen for God’s guidance for what to do next.  Typically though, this is then the time when our own preferences and politics enter in and we seek to impose our own solutions by having God do our will under our guidance as if we know best.  Worse yet, we might even go a step further asking God to implement our solutions.

Maybe it’s time to simply ask God for what is right and what God wants of us in this situation.  We might also ask for help in shedding our intellectual ego and presumptions so as to more clearly listen for God’s wisdom free of our presumptions, prejudices, preferences, and politics.  And then we might ask God what God wants us to do rather than telling God what we want God to do.  After all, we’re here to continue the ministry of Jesus Christ in the world.

The shootings at the Tree of Life Congregation Synagogue are horrific and tragic.
Now then, what, God, do you want us to do?

Evangelical Christian support for President Donald Trump, while a political phenomenon, is also a fascinating study in Christian ethics, or, more specifically, the complexity of mixed ethical systems.  In an interview aired on NPR’s Morning Edition on August 29, the Reverend Robert Jeffress, pastor of First Baptist Dallas, a Southern Baptist megachurch, did a fine job of articulating the complex ethical calculus Evangelicals apply to President Trump.  And before getting into that calculus, we need a brief refresher on Christian ethics.

There are two major ethical systems that we use to guide our decision making.  One is Utilitarian Ethics, in which the primary question to be answered is, In a given situation requiring a decision, which will lead to an outcome expected to yield the greatest good for the most people.  On the up-side utilitarian ethics is practical.  On the down-side it easily leads to the ends justifying the means.  The other ethical system is Virtue Ethics, which asks, In a given situation requiring a decision, which is most consistent with the virtues and values that express one’s understanding of who one wants to be.  Its up-side is a consistent correspondence with one’s understanding of the ethical example of Jesus Christ and the New Testament writers.  Its down-side is a possible lack of practicality and a danger of placing principle over the needs and common good of people.

In the Morning Edition interview, Jeffress articulated his ambivalence with both ethical systems early on, when he said, “I think evangelicals understand there’s a difference between supporting a president’s policies and supporting individual behavior” — a jump from utilitarian to virtue ethics.  Pressed on which policies Trump has supported that he supports, Jeffress side-stepped a little and said of Trump, “He has been the most pro-life, pro-religious liberty, pro-conservative judiciary president of any president in history . . . that’s why these evangelicals enthusiastically support him.”  When pressed on Trump’s moral failings, vis-a-vis “sleeping with a porn star . . . paying hush money . . . mistruths the president has stated time and again,” all of which Christians generally find reprehensible, Jeffress said, “The Gospel message is all of us have sinned.  We’ve all fallen short of God’s glory.  We are all sinners.  We all need a savior.”  True, but where Jeffress exposes his ambivalence is in failing to offer the same grace in judgment to Bill and Hillary Clinton.  As the interviewer pointed out, evangelicals were critical of Bill Clinton because of his personal faults arguing that “you cannot compartmentalize someone’s morality.”  Moreover, he flatly stated that “I don’t know in what moral universe anybody could argue that Hillary Clinton is more moral than Donald Trump,” and mentions, without identifying “a litany of Hillary Clinton’s offenses.”  If I understand Jeffress correctly, then one who commits adultery, consistently deceives, and often denigrates persons is as moral as someone who does not commit adultery, has deceived, but in frequently, and does not generally denigrate others.  I have to admit that I do not know in what moral universe such an equivocation makes any sense.  Jeffress needed to simply admit that he is willing to overlook some serious and unrepentant sin in order to support someone who puts forth a policy agenda he believes is needed.  He also needs to own up to his political bias that prevents him overlooking the sin of those with whom he disagrees and does not trust (specifically the Clintons).

Another interesting bit came during a shift in the conversation when the interviewer asked Jeffress about the ways he felt that evangelical Christians are “treated as a persecuted minority in this country.”  He responded that Christians have become marginalized, rolling out the trope, in so many words, that America was once but no longer a Christian nation.  Although I want to save a discussion about this idea for another essay, I do want to answer Jeffress basic complaint that Christians are restricted in serious ways from practicing our religion.  I for one have never experienced this restriction, but then I have never insisted that everyone around me, regardless of their religious tradition (or none at all), practice the religion that I do by virtue of imposing Christian practice and symbolism on people in schools and the public square.  For me, evangelism is not a matter of public policy but relationship as the Gospel is passed from one to the next in places where we have earned the respect to be heard (especially by our moral behavior).

I think I now better understand evangelical equivocation and ambivalence.  It is hard for me to accept, coming as I do from a holiness tradition (Wesleyan Methodism) whose ethics are summed up in this question by its founder, John Wesley, “Are you going on to perfection?”

Be Advised:  The following is not happy-to-glad and warm-and-fuzzy.  It is an unfortunate expression of my annoyance with my denomination.  If no one reads this, I’ll understand.

I’m torqued-off at my denomination, The United Methodist Church (UMC).  Yes, it’s about the UMC’s almost obsessive focus and arguments on issues around homosexuality.  And, yes, it’s about where the UMC is headed and the position it will put pastors like me in when we get there.

My primary annoyance is with the UMs’ focus on issues around homosexuality, as if we have nothing more important to get sorted.  For example, UMs have no consistent and consensual Christology.  Down into the heart of what it means to be a Christian, we have wildly differing views of Jesus Christ.  There are those of us who hold a traditional, orthodox belief in Christ, which includes acceptance of a virginal conception, the performance of supernatural works, and whole-person resurrection.  Across the spectrum, others of us take a liberal, “Quest for the Historical Jesus” view that posits Jesus as a metaphorical element at the center of a religious-political narrative of a sect of 1st century Jews in and around the Roman province of Palestine.  We don’t talk about this rather important difference of opinion of core belief, yet we are now ready to divide the UMC over an issue the Bible gives almost no ink to and Jesus himself said nothing about directly.  This tells me that we are a denomination that is defining itself on its opinion about a minor issue a long way outside the center of our faith.

My other annoyance is with the options for how the UMC moves forward that will be considered at a special General Conference schedule for February 2019.  One option creates three large conferences bordered not by geography but by belief in and around homosexuality.  If the decision regarding conference membership is pushed down to the local church level, then that will force pastors and congregations to expend a great deal of time, effort, and internal conflict deciding with which conference to affiliate.   At the local church, we have more important things to do.

There are two other, more likely options up for consideration, and they are just as problematic, if not more.  The first is called the Traditionalist Plan, which calls for a strict adherence to UM church law as it stands today and narrows it even further, specifically to declare that homosexuality is incompatible with Christian doctrine and thus clerical leadership, that same-sex marriage is prohibited, and that marriage can only be between two persons of different genders.  An off-ramp is proposed to allow churches who differ with this to exit the UMC with their church property.  In effect, the Traditionalist Plan would split the existing UMC into the UMC and whatever-it-calls-itself-MC.  My problem with this is that it would force me and my congregation to decide which Methodist denomination we would belong to based on our view of homosexuality.  To the outside world we would be a church known not by our proclamation of the Gospel and discipleship to Jesus Christ, but a church within either the homosexual-accepting or homosexual-hating denomination.  How can I and my congregation make disciples of Christ for the transformation of the world if we are perceived primarily in these terms by the very people we need to reach for Jesus?!?

The other plan, the one favored by the study group that is reporting to the special General Conference, known as the One Church Plan, would also make my job way more difficult than it already is.  That plan pushes the decisions about issues around homosexuality down to pastors in each church.  I would have to choose, and be responsible, for whether I marry a homosexual couple, for example.  Congregations are rarely of one mind about anything, let alone homosexuality.  If, for example, I chose to marry the gay couple, I would surely anger some of my congregation and, likely, damage my pastoral relationship with them.  Should I refuse to officiate the same wedding, I would similarly anger and alienate others in my congregation.  Today, I can refer back to church law, which thus protects my ability to have a functional relationship with my congregation because they cannot hold me personally responsible.  Having to make decisions about issues around homosexuality without church law as a guide (or shield) would make me personally responsible and the focus of the conflict that might be precipitated from those decisions.  And again, to the world outside our walls, we run the risk of being defined by how we are perceived to embrace or exclude homosexuals.

As always, I put my trust in God to help us get things sorted.  I just hope God has been invited into the conversation.  My fear is that we are either ignoring or speaking over God as we discuss where to take the UMC.

President Donald Trump is a unique individual, with striking behavioral characteristics for one in the world’s most important leadership position.  One of those characteristics is his eggshell-thin self-image.  When criticized or insulted he reacts with vitriolic insults reminiscent of a children’s playground spat.  I was getting used to the idea that this was a behavior unique to Mr. Trump.  But, today, The Guardian has reported that Tesla founder and CEO, the visionary Elon Musk has fired off his own petulant insult aimed at one of the divers who, last week, rescued a group of youth stranded in a flooded cave in Thailand, calling the diver “pedo guy.”

Musk had been brushed back by the diver when he showed up at the rescue site with a small submarine.  The rescue team needed neither the untested and unfamiliar piece of equipment nor Musk and his retinue making an already tense and busy situation worse.  The diver had brusquely waved Musk off and later speculated that the offer of the miniature submarine was a PR stunt.  Musk reacted with an insult, calling the diver a pedophile.

Two powerful, famous, successful, well-positioned, and influential men who can afford and should be standing head-and-shoulders above the rest of us in the honorableness of their behavior lashing out like bruised bullies on a kid’s playground.  Really?!?

Maybe these men believe that their wealth, power, and position gives them the privilege to be childishly petulant.  Maybe they, like the Lemech of Genesis, feel they need to respond to attack with overwhelming verbal violence in order to assert their power and preserve their position.  Maybe their self-image is so fragile that the self-doubt evoked by an insult becomes painful and consuming.

The only way to avoid insult is to either isolate oneself from the rest of the world or not be born in the first place.  Since all of us alive today have failed the latter tactic and are not engaging in the former, we need to have the capacity to constructively deal with criticisms and insults.  We could, of course, devolve into tit-for-tat verbal violence, but that only makes things worse and shows us up to be immature jerks.  Most of us would rather not be seen that way.  Especially for Christians, there is a more excellent way.

“God created humanity in God’s own image, in the divine image God created them, male and female God created them.”    – Genesis 1.27 (CEB)

To remember that they are created in God’s image should be enough for anyone to bolster their own self-image.  How can anyone else’s insult overshadow the knowledge that God values us so much as to reflect himself in each of us?  We are, as the psalmist reminds us, “awe-inspiringly and wonderfully made.”  Call me what you will–I’m just fine as I am!

If that’s not enough, we might also consider how Jesus Christ lifted up those in his world whom others disdained, disrespected, or ignored: tax collectors, a multiply-divorced woman shacked up with her boyfriend, the blind, lame, and physically deformed.  By offering the blessing of his attention, friendship, teaching, and/or healing, Jesus respected, honored, and dignified each, and by doing so with those society had written off, he communicates to all of us we are all of sacred and inestimable worth.  No criticism or insult can change that reality.

Of course criticisms and insults sting and anger us.  But we have a choice as to how we respond, both within ourselves and toward those who have provoked us.  As children of God, made in his image and who are lifted up by Christ the King, we can rise above reactive insult and choose to do something more constructive.  If the Donald Trumps and Elon Musks of our world could do this, how might their leadership be better for us all?