Archive for September, 2016

Finally . . . my time is here! Time to get some mileage out of my so far unused math major (Dr. Vandenboss, I hope you’re paying attention), I can now share a revelation:
During a piece on one of the current presidential candidates, it was said that we live in a POST-TRUTH WORLD. That being the case, my Post-Truth Theory of the World, which can now be revealed, is as follows:
The earth is NOT a SPHERE but a DODECAHEDRON – a lovely polygon with 12-sides.

Since we are in a Post-Truth world, I expect that, while there may be some controversy among some about this theory, there will surely be considerable support for a dodecahedral earth among all those who are fed up with geography-as-usual and the rigged system of maps and globes that smooth off the edges and points in a way that smacks of excessive geometrical correctness.

Support the Dodecahedron Earth theory—it is the first step back to a world so-called mathematicians and scientists have rejected, but is the post-truth truth, a world in which we really can fall off the edge and beyond those edges be monsters.
MAKE EARTH FLAT AGAIN!

As voices within The United Methodist Church (UMC) continue to argue human sexuality, vis-a-vis, homosexuality, they continue to do so while ignoring the proverbial 800 pound gorilla sitting in the middle of the room.  A good example of how some of our more thoughtful UMs miss the most crucial point is exposed a quote from Rev. Jeff Greenway, who led Asbury Theological Seminary while I was matriculating there.  In a piece he wrote explaining  the purpose of the newly formed Wesleyan Covenant Association, a conservative forum for UMs, and offering thoughts on the Council of Bishops’ Commission on a Way Forward, which will try to sort out our issues of human sexuality, Rev. Greenway said (emphasis mine),

“Let me be clear—human sexuality is not the cause of our differences—it is the presenting symptom. The real causes of our division are related to the nature, role and authority of Scripture—the nature of salvation—and the work of sanctification in the life and conduct of a follower of Jesus. We are miles apart in these basic beliefs and it makes our covenantal relationship untenable. We use the same language, sometimes quote the same scriptures or Wesley sermons, but we are speaking about entirely different expressions of faith”

Rev. Greenway almost sees the 800 lb. gorilla. He is spot on that the arguments we have over homosexuality are proxies, carrying the water for deeper issues that a few, like Greenway, are either insightful or bold enough to raise to the surface. As Greenway, and a good many others who claim the “conservative” label see it, the real issue is a difference of opinion about the authority of the Bible. Alas, this is where we get stuck again because we haven’t yet dug deep enough to unearth the core issue.  Moreover, when conservatives claim that they support the authority of Scripture, then they are also claiming that the same authority is being ignored by progressives (those who support the full inclusion of homosexuals into membership and ordained ministry, and who advocate defying The Disciple in those places where it lists proscriptions against homosexuality).  This is not a debate but an indictment that gives progressives no way to respond.

The very debate that we are neglecting–the 800 pound gorilla–is not human sexuality, or even the authority of Scripture (which faithful people on both sides will say is all important and inviolable), but how we interpret the Bible.

Competent, critical interpretation of the Bible is a basic required skill of all UM clergy.  The preaching, teaching, and spiritual guidance that is our business are dependent on our ability to do more than skim a page of the Bible and then simply parrot back what it says (although some scripture allows for this, e.g. “Jesus wept”). However , we can interpret the Bible using various rubrics. One common rubric is a literalist rubric that assumes what was written a long time ago in a land far away is absolutely universal in meaning. This contrasts with the kind of interpretation many of us are trained to do by using the tools of literary criticism, historical criticism, social/psychological criticism, coupled with the commentaries of the church throughout its history. Nor surprisingly, these varying interpretive rubrics can render differing interpretations of a text.

Until we begin sideline accusations about who does and does not recognize the true meaning and authority of Scripture so we can discus how we interpret Scripture, we will progress no further, and, worse, our differing positions will entrench.

Let’s stop ignoring the 800 lb gorilla—It’s not invisible.

To all nervy white folk who are anxious (or just plain panicked) about increasing ethnic and cultural diversity in America:

Become a well-rounded musician or music-listener and you might lose your fear of diversity.

As I bounce back and forth between sermon preparation and rehearsal for a piece of music I’m presenting in church tomorrow, it occurs to me that I am playing a flute traditionally used by Native Americans of the Great Plains, a guitar built by a Canadian company, all played over electronic music with roots in Europe with improvisation based on jazz, an African-American invention.

Oh . . . and the sermon is based on a piece of scripture from a writing originating in the Middle-East around 3,000 years ago (a Psalm from the Hebrew Bible, a.k.a. Old Testament). And to my knowledge, the Bible which we Christians, including White Christian Evangelicals (the religious group most disturbed by cultural diversity) claim to be the cornerstone of our religion, spirituality, and ethics was written by a bunch of Semitic Middle-Easterners and Greek-speakers from what is today’s Palestine, Syria, and Turkey. No American white guys involved.

Maybe I’m due to give an apology to my ethnicity, so here it goes:

To all white Americans—my apologies but, I just don’t get the fear of diversity that’s created the Alt Right, nurtured racial division and inequality, and somehow makes the angry rhetoric of American isolationism and wall building seem reasonable to far too many. Sorry, but I just don’t understand what the problem is and why I should be anxious, suspicious, and hateful of non-whites either in America or outside of it. Indeed, I feel enriched by exposure to cultures other than my own.

Okay . . . so that wasn’t really an apology. I guess I have no apology I feel I need to make for my embrace of the world’s cultural and ethnic diversity. Why should I? As God says in Genesis 1:26, “Let us make humanity in our image,” and that means all of us (I just can’t get that to read “Let us make white Americans in our image.”).

Oh, by the way, . . . about that wall one of our presidential candidates wants to build to wall off Mexico— The French tried that tactic already. It was called the Maginot Line and after great expense and effort to wall off France from Germany, the Germans simply went around it.